romans 14 commentary spurgeon

[1.] CHILDREN are expected to bear some likeness to their parent. Consider the design of Christ's death: Destroy not him with thy meat for whom Christ died, v. 15. So that whenever God saith As I live, it is to be interpreted as swearing by himself; for it is God's prerogative to have life in himself: there is a further ratification of it there, The word is gone out of my mouth. (Romans 14:14-15) Destroying a brother makes a privilege wrong. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. a. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. "Hast thou clearness in such a particular? Major Prophets a. Happy is the free man who is thus liberated by the . This does not take away the need and the responsibility for admonishment (Romans 15:14) or rebuke (2 Timothy 4:2). An account of the unhappy contention which had broken out in the Christian church. This is the order of nature, which order is broken if the understanding (though misguided) tell us that such a thing is a sin, and yet we will do it. You think that he who eateth will fall by his presumption, or that he who eateth not will sink under the weight of his own fears and scruples; but if they have true faith, and an eye to God, the one in the intelligent use of his Christian liberty and the other in the conscientious forbearance of it, they shall be held upthe one in his integrity, and the other in his comfort. 12 So then every one of us shall give account of himself to God. The kingdom of God is not eating and drinking: If we place food and drink before righteousness and peace and joy in the Holy Spirit, then we are hopelessly out of touch with Gods priorities and His heart. Those who were weak, and durst not use their Christian liberty, judged and censured the strong, who did, as if they were loose Christians, carnal professors, that cared not what they did, but walked at all adventures, and stuck at nothing. End every tongue shall confess to God.. Christ is the gain we aim at, living and dying. b. Now in this chapter we are furnished with the sovereign balm of Gilead; the blessed apostle prescribes like a wise physician. We may offer advice to others about doubtful things, but should never judge them. Christ deals gently with those that have true grace, though they are weak in it. You are no longer walking in love: The issue now is not my personal liberty; it is walking in love towards one whom Jesus loves and died for. 3. Secondly, He is approved of menof all wise and good men, and the opinion of others is not to be regarded. Remember that it is an inspired passage: although it consists of Christian courtesies addressed to different individuals, yet it was written by an apostle, and written not as an ordinary letter but as a part of the inspired volume. Let not your Christian friendship and fellowship be disturbed with such vain janglings and strifes of words.Not to judge his doubtful thoughts (so the margin), "not to pump out his weak sentiments concerning those things which he is in doubt about, that you may censure and condemn him." 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Probably from Corinth, about A. D. 58. Well, this was the disease, and we see it remaining in the church to this day; the like differences, in like manner mismanaged, are still the disturbers of the church's peace. It is true we cannot hinder loose and ungoverned tongues from speaking evil of us, and of the best things we have; but we must not (if we can help it) give them any occasion to do it. If he be a good Christian, he does not, he dares not, do it from such a principle; and therefore we charitably conclude that to the Lord he does not regard it. When we admonish or rebuke, we do it over clear Scriptural principles, not over doubtful things. (Romans 14:1-2) Receiving the weaker brother. In doubtful things, it is good keeping on the sure side of the hedge. Romans 14 - God Likes it When We Think About Others A. Don't judge each other in doubtful things. "The grace of our Lord Jesus Christ be with you all. (Romans 14:16-18) Pursuing the higher call of the Kingdom of God. Do you have faith? Observe here. (1.) He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. (Romans 14:22-23) The concluding principle of faith. Historical Books Pentateuch How Can We All Use Our Creative Talents to Glorify God? We must not weaken those that are weak; that is to quench the smoking flax and to break the bruised reed. Let not him who eats despise him who does not eat, One person esteems one day above another; another esteems every day alike, Let each be fully convinced in his own mind, For none of us lives to himself, and no one dies to himself, Whether we live or die, we are the Lords, that He might be Lord of both the dead and the living. No fruits are on the table; no wines are in the bottles of the promise; I come to the sanctuary, but I find no comfort; I turn to the Bible, but I find no solace; I fall on my knees, but even the stream of prayer seems to be a dry brook. Particularly, he gives rules how to manage our different apprehensions about indifferent things, in the management of which, it seems, there was something amiss among the Roman Christians, to whom he wrote, which he here labours to redress. Brethren, my hearts desire and prayer to God for Israel is, that they might he saved. A believing regard to the judgment of the great day would silence all these rash judgings: Why dost thou that art weak judge thy brother that is strong? In the Epistle to the Hebrews our apostle tells us of the marvellous exploits which it has wrought in subduing kingdoms and obtaining promises, in quenching the , The Dual Nature and the Duel Within To his own master he stands or falls. Because they are servants to their own master (v. 4): Who art thou that judgest another man's servant? It is certain that nothing is more threatening, nor more often fatal, to Christian societies, than the contentions and divisions of their members. General Epistles [2.] Or why do you show contempt for your brother? Get Your Bible Minute in Your Inbox Every Morning. This was Paul's own clearness, and he practised accordingly. Another rule here given is this, that in these doubtful things every one not only may, but must, walk according to the light that God hath given him. It is paid to God through him as Mediator. Yet most people today have never heard of John Gill. (wpe), The Leading of the Spirit, the Secret Token of the Sons of God. This is laid down v. 5, Let every man be fully persuaded in his own mind; that is, "Practise according to your own judgment in these things, and leave others to do so too. The strict Christian found it easy to judge his brother, writing him off as an unspiritual meat-eater-compromiser. of Scripture. a. If he conscientiously deny himself that which he takes to be forbidden fruit, yet he blesses God that of other trees in the garden he may freely eat. The New Testament Yet most people today have never heard of John Gill. For sin shall not have dominion over you: for ye are not under the law, but under grace. Such gentle methods does he take, with such cords of a man does he draw them together; not by excommunicating, suspending, and silencing either side, but by persuading them both to a mutual forbearance: and as a faithful daysman he lays his hand upon them both, reasoning the case with the strong that they should not be so scornful, and with the weak that they should not be so censorious. As the particular end specifies the action, so the general scope and tendency specify the state. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible But have your strong faith before God, not before a brother who will stumble. Please see Blue Letter Bible's Privacy Policy for cookie usage details. A strong emphasis in Spurgeon's preaching was God's grace and sovereignty over man's helpless state. It was after he had died and risen that he said, All power is given unto me (Matt 28 18), and presently he exerts that power in issuing out commissions, v. 19, 20. Do not let your good be spoken of as evil: Our liberty in Jesus and freedom from the law is good, but not if we use it to destroy another brother in Christ. b. Might I limit the sense of them, it should be thus:As to God, our great concern is righteousnessto appear before him justified by the merit of Christ's death, sanctified by the Spirit of his grace; for the righteous Lord loveth righteousness. The judgment seat of Christ: This is the bema seat, equivalent to the judges seat in the Olympic Games. THIS exhortation, as you will readily perceive, is not addressed to the ungodly. Children of God, born of the grandest of all parents, regenerated by the almighty energy of , THE SPIRIT OF BONDAGE AND OF ADOPTION. Luke-Acts GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point If God now accepts thy works, thou mayest eat thy bread with joy. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my members. Romans vii. The New Testament If , Romans, but not Romanists Do not destroy the work of God for the sake of food: If eating or drinking something will stumble another brother, then we are not free to eat or drink in that circumstance. Then and then only we may expect peace and joy in the Holy Ghost when the foundation is laid in righteousness, Isa 32 17. This was, and is, the mark of the true believer, that he see Jesus. 22 Hast thou faith? Romans 8:1. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. These words are not spoken to those who are dead in sin, but , Concern for Other Men's Souls Romans 4:4. Here it seems to be taken more strictly; whatever is not of faith (that is, whatever is done while we are not clearly persuaded of the lawfulness of it), is a sin against conscience. Our end and aim: not self, but the Lord. Whatever they are, and whatever they do, they must give account to their own master, and not to us; if we can in any thing be helpers of their joy, it is well; but we have not dominion over their faith. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. For in that he died, he died unto sin once: but in that he liveth unto God. a. I know and am convinced by the Lord Jesus that there is nothing unclean of itself: Paul knew that there was nothing intrinsically unclean about meat that was not kosher or sacrificed to an idol. The business of our lives is not to please ourselves, but to please God. This, which had been bred in the bone with them, could hardly be got out of the flesh, even after they turned Christians; especially with some of them, who were not easily weaned from what they had long been wedded to. For the further pressing of this rule, we may here observe two directions which have relation to it:First, Let not then your good be evil spoken of (v. 16)take heed of doing any thing which may give occasion to others to speak evil, either of the Christian religion in general, or of your Christian liberty in particular. For none of us lives to himself, and no one dies to himself: We must understand that from beginning to end our life is connected to other lives. He understands the liberty that God has granted him, and uses it to the glory of God, with an eye to his wisdom and goodness in enlarging our allowance now under the gospel, and taking off the yoke of legal restraints; and he giveth God thanks for the variety of food he has, and the liberty he has to eat it, and that in those things his conscience is not fettered. Now those that had been Jews were trained up in the observance of the ceremonial appointments touching meats and days. Compare this with 1 Cor 8 10, 11. For one believes he may eat all things, but he who is weak eats only vegetables. Cookie Notice: Major Prophets Even the Pope, when he takes to cursing, as at least the former one used to do very liberally, seems as if he could hardly be the vicar of God on earth. Romans 8:28. i. Observe, The approbation of men is not to be slighted; for we must provide things honest in the sight of all men, and study those things that are lovely and of good report: but the acceptance of God is to be desired and aimed at in the first place, because, sooner or later, God will bring all the world to be of his mind. Strong believers and weak believers, those that eat and those that eat not, if they be true believers, are accepted of God. Minor Prophets (1.) The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ Romans v. 1. Is it for us then to judge or despise them, as if we were their masters, and they were to make it their business to please us, and to stand or fall by our dooms? The spirit of a man is the candle of the Lord, and it is a dangerous thing to debauch and put a force upon conscience, though it be under a mistake. Lawful things may be done unlawfully.Eats with offence, either carelessly or designedly giving offence to his brethren. But God has received those Christians who eat meat. Matthew Henry Commentary on the Whole Bible (Complete), Matt 14 19; 15 36; Luke 9 16; John 6 11; Matt 26 26, 27; Acts 27 35. Such censures as these discovered a great deal of rashness and uncharitableness, and would doubtless tend much to the alienating of affection. Have it to thyself before God, v. 22. Receive him, proslambavesthetake him to you, bid him welcome, receive him with the greatest affection and tenderness; porrigite manum (so the Syriac): lend him your hand, to help him, to fetch him to you, to encourage him. Think what thou destroyestthe work of God, whose work is honourable and glorious; think for what thou destroyest itfor meat, which was but for the belly, and the belly for it. There it is, I have sworn by myself; here it is, As I live. To illustrate this (v. 11), he quotes a passage out of the Old Testament, which speaks of Christ's universal sovereignty and dominion, and that established with an oath: As I live (saith the Lord), every knee shall bow to me. Poetical Books Every knee shall bow: The quotation from Isaiah 45:23 emphasizes the fact that all will have to appear before God in humility, and give account of himself before God. "Who kept holy days, and who did not?" Who are you to judge anothers servant? Do not destroy the work of God for the sake of food. Moreover whom he did predestinate, them he also called: and . Receive the one who is weak in the faith: These are words to take seriously. Every time you hear a sermon, if it be such a sermon as God would have us preach, it pleads with you to turn unto the Lord and live." (Spurgeon) c. Not knowing that the goodness of God leads you to repentance: Many people misunderstand the goodness of God towards the wicked. We should manage all our good duties in such a manner that they may not be evil spoken of. Now walkest thou not charitably. It was not so much the difference itself that did the mischief as the mismanagement of the difference, making it a bone of contention. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. The meaning is sufficiently plain. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. Romans 14 Romans 14 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Concerning meats (v. 2): One believeth that he may eat all thingshe is well satisfied that the ceremonial distinction of meats into clean and unclean is no longer in force, but that every creature of God is good, and nothing to be refused; nothing unclean of itself, v. 14. Though some Christians are weak and others strong,though of different sizes, capacities, apprehensions, and practices, in minor things, yet they are all the Lord'sall eying, and serving, and approving themselves to Christ, and are accordingly owned and accepted of him. It was not only from the revelation made to Peter in this matter, but from the tenour and tendency of the whole gospel, and from the manifest design of Christ's death in general, that Paul learned to count nothing common or unclean. John 3:16, Jesus faith love), The Whole Bible It wasnt that they were weaker in their Christian life because of what they ate or didnt eat, but they were weaker because of their legalistic attitudes and lack of love towards others. And be not conformed to this world: Do not live as men of the world do. Though bodily exercise alone profits little, yet, as it is guided by inward fear and reverence, it is accepted. Have it to thyselfa rule to thyself (not to be imposed upon others, or made a rule to them), or a rejoicing to thyself. ( Romans 14:19-21) Use your liberty to build each other up, not to tear each other down. Therefore let us pursue the things which make for peace and the things by which one may edify another. Should not we be pleased with that which God is pleased with? 15, 16. All his friends do it freely, are made willing in the day of his power. And therefore, First, We have little to do to judge others, for they are not accountable to us, nor are we accountable for them (Gal 2 6): Whatsoever they were, it maketh no matter to me, God accepteth no man's person. Several kinds of meat were forbidden to the Jews, that in that, as in other things, they might be a peculiar and separate people, Lev 11 44; Deut 14 2, 3. Good praying, preaching, and discourse, may often, for want of prudence in ordering the time, the expression, and other circumstances to edification, be evil spoken of. God is well pleased with such a one, though he be not in every thing just of our length. Receive one who is weak in the faith, but not to disputes over doubtful things. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point If the contending parties will but submit to this fair arbitration, each abate of his rigour, and sacrifice their differences to their graces, all will be well quickly. Or why do you show contempt for your brother? For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. It is observable that the apostle directs his reproof most against those who gave the offence; not as if those were not to be blamed who causelessly and weakly took the offence from their ignorance of Christian liberty, and the want of that charity which is not easily provoked and which thinketh no evil (he several times tacitly reflects upon them), but he directs his speech to the strong, because they were better able to bear the reproof, and to begin the reformation. Whether we live or die, we are the Lords: From beginning to end, our lives are to be dedicated to God. At this time will I come, and Sarah shall have a son. But in the epistle to the Galatians, where he deals with those that were originally Gentiles, but were influenced by some judaizing teachers, not only to believe such a distinction and to practise accordingly, but to lay a stress upon it as necessary to salvation, and to make the observance of the Jewish festivals public and congregational, here the case was altered, and it is charged upon them as the frustrating of the design of the gospel, falling from grace, Gal 4 9-11. "Let it suffice that you have hitherto continued in this uncharitable practice, and do so no more." (Romans 14:19-21) Use your liberty to build each other up, not to tear each other down. Pauline Epistles He is happy that has peace and quietness within, for the testimony of conscience will be a special cordial in troublesome times. This he was assured of, not only from the general tenour and scope of the gospel, but particularly from the revelation which Peter, the apostle of the circumcision (and therefore more immediately concerned in it), had to this purport, Acts 10 15, 28. Christianity gives no rule in that case, either in one way or another. General Epistles Wake Up! Therefore, whatever we do, we do it to the Lord because Jesus is our Lord (that He might be Lord of both the dead and the living). That which for the matter of it is good and unexceptionable may sometimes, by mismanagement, be rendered liable to a great deal of censure and reproach. Receive one who is weak in the faith, but not to disputes over doubtful things. Righteousness, peace, and joy, are very comprehensive words; and each of them includes much, both of the foundation and the superstructure of religion. All things indeed are pure, but it is evil for the man who eats with offense. By shaking his faith, provoking his passion, and tempting him to act against the light of his own conscience, thou dost, as much as in thee lies, destroy him, giving him an occasion to return to Judaism. c. Whatever is not from faith is sin: Paul concludes with another principle by which we can judge gray areas if we cant do it in faith, then it is sin. When we are ready to reproach and reflect upon the name and memory of those that are dead and gone, and to pass a censure upon them (which some the rather do, because such judgments of the dead are more likely to pass uncontrolled and uncontradicted), we must consider that Christ is Lord of the dead, as well as of the living. None know but those that experience it how great both the restraining and the constraining power of conscience is. i. When Jesus was here among men, the world saw him in a certain sense, but yet in truth it did not see him at all. To this purport he argues, v. 14 and 23, which two verses explain this, and give us a rule not to act against the dictates. The Christian is a man of generous actions, but his wishes go far beyond his deeds. Romans 13 He preached in the same church as C. H. Spurgeon over one hundred years earlier. To clear this argument against rash judging and despising, he shows how essential it is to true Christianity to have a regard to God and not to ourselves, which therefore, unless the contrary do manifestly appear, we must presume concerning those that in minor things differ from us. I could wish that myself were accursed from Christ for my brethren, my kinsman It is seldom that any such contention exists but there is a fault on both sides, and both must mend. The Blue Letter Bible ministry and the BLB Institute hold to the historical, And all between is full of grace and truth. But the rules are general, and of standing use in the church, for the preservation of that Christian love which he had so earnestly pressed in the foregoing chapter as the fulfilling of the law. The business of our deaths, to which we are every day exposed and delivered, is not to make ourselves talked of; we run not such hazards out of vain-glory, while we are dying daily. One person esteems one day above another; another esteems every day alike: By bringing in the aspect of observing certain days, Paul lets us know that he is talking more about principles than specific issues. Hence he concludes (v. 12), Every one of us shall give account of himself to God. Paul speaks about the stumbling of a sincere heart, not catering to the whims of someones legalism. 1. The former is a stumbling-block, that gives our brother a great shake, and is a hindrance and discouragement to him; but this is an occasion to fall. See Matt 18 6, 10. It is goodpleasing to God, profitable to our brother, and no harm to ourselves. So here, Do not use your knowledge and strength in such a manner as to give occasion to people to call it presumption and loose walking, and disobedience to God's law. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. Those are most pleasing to God that are best pleased with him; and they are those that abound most in peace and joy in the Holy Ghost. On the other hand, another, who is weak, is dissatisfied in this point, is not clear in his Christian liberty, but rather inclines to think that the meats forbidden by the law remain still unclean; and therefore, to keep at a distance from them, he will eat no flesh at all, but eateth herbs, contenting himself with only the fruits of the earth. Denney says " You, in contrast with the one Lord and Judge of all. Individual instructors or editors may still require the use of URLs. 14. Why so? [4.] This was that name above every name which God gave him as the reward of his humiliation, Phil 2 8, 9. There is a lot of useless, harmful division among Christians over silly, bigoted things. He that duly observeth these things, First, Is acceptable to God. c. He who is weak eats only vegetables: In Pauls mind, the weak brother is the stricter one. 11 14. We have an account of our own to make up, and that is enough for us; let every man prove his own work (Gal 6 4), state his own accounts, search his own heart and life; let this take up his thoughts, and he that is strict in judging himself and abasing himself will not be apt to judge and despise his brother. By proceeding, you consent to our cookie usage. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Romans 12:2. This rash judging is reproved, Jam 3 1, under the notion of being many masters. The nature of true Christianity, what it is: it is here called, The kingdom of God; it is a religion intended to rule us, a kingdom: it stands in a true and hearty subjection to God's power and dominion. Johannine Writings Romans 14, Spurgeon's Verse Expositions of the Bible, One of over 125 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon Given to hospitality. 2. or why dost thou set at nought thy brother? Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brothers way. Our website uses cookies to store user preferences. 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